|
|
|
|
|
The Fairy Cottage>Fairies>Definitions
& Etymology |
|
 
Definitions &
Etymology |
|
Banshee
Deva Elf
Elementals Faerie
Fairy Fairy Ring
Fairy Tales Gnomes
Leprechauns Pixies
The Púca Salamanders
Sylphs Trooping Fairies
The Tuatha Dé Danann
Undines |
|
From the Irish bean sí ("woman of the sídhe" or "woman
of the fairy mound") is a female spirit in Irish mythology, usually seen
as an omen of death and a messenger from the Otherworld. Her Scottish
counterpart is the Bean Nighe ("washer-woman").
According to tradition, the banshee can only cry for
five major Irish families: the O'Neills, the O'Briens, the O'Connors,
the O'Gradys and the Kavanaghs.
The sídhe are variously believed to be the survivals of pre-Christian
Gaelic deities, spirits of nature, or the ancestors. Some Theosophists
and Celtic Christians have also referred to the sídhe as "fallen
angels". They are commonly referred to in English as "fairies", and the
banshee can also be described as a "fairy woman".
Brewer's Dictionary Of Phrase & Fable: Seventeenth Edition (Brewer'S ...) |
Nature Devas are responsible for things as fire, air,
rain and trees. Higher devas control much more intricate tasks governing
the functioning of the cosmos and the evolution of creation.
Wikipedia, the free encyclopaedia
Deva-"god, good spirit" in Hindu religion, from Skt
(Sansktit). deva
"a god," originally "a shining one," from
*div- "to
shine," thus cognate with Gk (Greek) . dios "divine" and
Zeus, and L. deus
"god" (O.Latin deivos). Fem. form
devi is used for "goddess," also (with capital
D-) for the mother goddess in Hinduism. Hence,
also, devadasi "temple dancing girl," lit. "female
servant of a god," from dasi "slave girl." Also
Devanagari, the formal alphabet of Skt. (Sansktit) writings,
perhaps originally "divine city script," from nagara
"city." The Online
Etymological Dictionary
|
|
(plural,
Elves, Anglo-Saxon, oelf). Properly, a mountain fay, but more
loosely applied to those airy creatures that dance on the grass or sit
in the leaves of trees and delight in the full moon. They have fair
golden hair, sweet musical voices, and magic harps. They have a king and
queen, marry and are given in marriage. They impersonate the shimmering
of the air, the felt but indefinable melody of Nature, and all the
little prettinesses which a lover of the country sees, or thinks he
sees, in hill and dale, copse and meadow, grass and tree, river and
moonlight. Spenser says that Prometheus called the man he made "Elfe,"
who found a maid in the garden of Adonis, whom he called "Fay," of "whom
all Fayres spring."
Brewer's Dictionary Of Phrase & Fable: Seventeenth Edition (Brewer'S ...) |
|
"In mysticism, mythology and alchemy, an elemental is a
creature (usually a spirit) that is attuned with, or composed of, one of
the classical elements: air, earth, fire and water. The elements balance
each other out through opposites: water quenches fire, fire boils water,
earth contains air, air erodes earth. The concept of elementals seems to
have been conceived by Paracelsus (1493-1541), a Swiss alchemist,
physician, astrologer, and general occultist."
Wikipedia,
the free encyclopaedia. |
|
 |
 |
 |
 |
|
1590, var. of fairy, probably existing in Medieval English , but
first attested in Spenser's "Faery Queene," where he used it in his
own sense, to mean "the realm of fairies," in a dignified and poetic
sense divorced from the common folk tales.
The Online Etymological
Dictionary
|

"A fairy,
faerie, fairie
or faery, is a creature from stories and mythology. Faeries can
obtain any form with a special ability called "glamour" that can change
or enhance the body's structure or to hide faery-like qualities from
mortal eyes. This word is derived from the name of a place where they
were said to live: Faerie, and fairies are sometimes called fairy-folk.
The myth appears commonplace across many diverse cultures and
traditions. They have many names and many forms."
Wikipedia, the free encyclopaedia
Fairy
- c.1300, "enchantment, magic," from Old French
faerie "land of fairies,
meeting of fairies, enchantment, magic," from
fae "fay," from Latin fata (plural) "the Fates." In
reference to a class of supernatural beings, the word is
used from 1393... Fairy tale
"oral narrative centred on magical tests, quests, and
transformations" (1749) translates Fr.
Conte de feés of Madame d'Aulnois (1698, translated
into Eng. 1699). Fairy ring is
from 1599...
|
|
Also known as fairy circle, Elf circle or pixie ring, is a naturally
occurring ring or arc of mushrooms. The rings may grow over ten meters
in diameter and become stable over time as the fungus grows and seeks
food underground. They are found mainly in forested areas, but also
appear in the grasslands and/or rangelands.
|
|
 |
Fairy Tales
A fairy tale or fairy story is a fictional story that usually
features folkloric characters (such as fairies, goblins, elves, trolls,
witches, giants, and talking animals) and enchantments, often involving
a far-fetched sequence of events. In modern-day parlance, the term is
also used to describe to something blessed with unusual happiness, as in
"fairy tale ending" (a happy ending) or "fairy tale romance", though
there are notable examples and genres of fairy tales that do not end
happily. Colloquially, a "fairy tale" or "fairy story" can also mean any
far-fetched story...
One universally agreed-on factor is that the nature of a tale does
not depend on whether fairies appear in it. Obviously, many people,
including Angela Carter in her introduction to the Virago Book of Fairy
Tales, have noted that a great many of so-called fairy tales do not
feature fairies at all. This is partly because of the history of the
English term "fairy tale" which derives from the French phrase contes de
fée, and was first used in the collection of Madame D'Aulnoy in 1697.
As Stith Thompson (one of the world's leading authorities on
folklore) and (Angela) Carter herself point out, talking animals and the
presence of magic seem to be more common to the fairy tale than fairies
themselves. ...
J. R. R. Tolkien, in his essay "On Fairy-Stories", agreed with the
exclusion of "fairies" from the definition, and defined fairy tales as
stories about the adventures of men in Faërie, the land of fairies,
fairytale princess dwarves, elves, and not only other magical species
but many other marvels.
Wikipedia, the free encyclopaedia
|
|
The guardian of mines, quarries, etc. (Greek,
    ,
a Cabalistic being. Brewer's Dictionary of Phrase
and Fable
Gnomes - "dwarf-like earth-dwelling spirit," 1712, from Fr.
gnome, from L. gnomus,
used 16c. in a treatise by Paracelsus, who gave the name
pigmaei or gnomi
to elemental earth beings, possibly from Gk. *genomos
"earth-dweller." A less-likely suggestion is that Paracelsus based it on
the homonym that means "intelligence" (preserved in gnomic). Popular in
children's literature 19c. as a name for red-capped Ger. and Swiss
folklore dwarfs. Garden figurines first imported to England late 1860s
from Germany. The Online
Etymological Dictionary
|
 |
In
Irish mythology, a leprechaun (Modern Irish: leipreachán) is a type of
male faerie said to inhabit the island of Ireland. They are a class of
"faerie folk" associated in Irish mythology and folklore, as with all
faeries, with the Tuatha Dé Danann and other quasi-historical peoples
said to have inhabited Ireland before the arrival of the Celts.
Leprechauns and other creatures of Irish mythology are often associated
with "faerie forts" or "faerie rings" — often the sites of ancient
(Celtic or pre-Celtic) earthworks or drumlins.
They usually take the form of old men who enjoy partaking in mischief.
Their trade is that of a cobbler or shoemaker. They are said to be very
rich, having many treasure crocks buried during war-time.
Wikipedia, the free encyclopaedia |
|
Pixies (or Piskies as they are sometimes known in
Cornwall) are mythical creatures of folklore, considered
to be particularly concentrated in the areas around
Devon and Cornwall, suggesting some Celtic origin for
the belief and name. In regional dialect, these
mischievous little folk are sometimes referred to as
piskies/piskeys or the little people. They
are usually depicted as wingless, with pointed ears, and
often wearing a green outfit and pointed hat. Sometimes
their eyes are described as being pointed upwards at the
temple ends.
Wikipedia,
the free encyclopaedia |
The Púka
is a creature of Irish and Welsh myth. It is one of the myriad of fairy
(faery) folk, and, like many faery folk, is both respected and feared by
those who believe in it. The common guise is that of a sleek, dark horse with sulphurous
yellow eyes and a long wild mane.
The origins of the
Púka are to some extent speculative. The name may come from the Scandinavian
pook or puke, meaning 'nature spirit'. Such beings were very capricious and had
to be continually placated or they would create havoc in the countryside,
destroying crops and causing illness among livestock. Alternatively, the horse
cults prevalent throughout the early Celtic world may have provided the
underlying motif for the nightmare steed.
|
|
(1) mythical creature, generally resembling a lizard, believed capable
of living in or withstanding fire. (2) In the occult philosophy of
Paracelsus, a being having fire as its element.
Answers.com
Salamander - 1340, "a legendary lizard-like creature
that can live in fire," from O.Fr.
salamandre (12c.), from L.
salamandra, from Gk. salamandra,
probably of eastern origin. The application to an actual
amphibian is first recorded 1611. Aristotle, and especially
Pliny, are responsible for the fiction of an animal that
thrives in and extinguishes fires. The amphibian lives in
damp logs and secretes a milky substance when threatened,
but there is no obvious natural explanation its connection
with the myth. Also used 18c. for "a woman who lives
chastely in the midst of temptations" (after Addison), and
"a soldier who exposes himself to fire in battle." To
rub someone a salamander was a
19c. form of Ger. student drinking toast (einem
einen salamander reiben).
The Online
Etymological Dictionary
|
According to Middle Age belief, are the elemental spirits of air; so named by
the Rosicrucians and Cabalists, from the Greek silph
(a butterfly or moth). Brewer's Dictionary of Phrase
and Fable
Sylph - 1657, from Mod.L. sylphes (pl.), coined 16c. by
Paracelsus (1493-1541), originally referring to any race of spirits inhabiting
the air, described as being mortal but lacking a soul. Paracelsus' word seems to
be an arbitrary coinage, but perhaps it holds a suggestion of L.
sylva and Gk. nymph.
The meaning "slender, graceful girl" first recorded 1838, on the notion of
"light, airy movements." Silphid (1680) are the
younger or smaller variety, from Fr. sylphide
(1671).
The Online
Etymological Dictionary |
|
In his Fairy Folk Tales of Ireland (1892), W. B. Yeats coined the expression
"trooping fairies" to refer to those fairies who liked to travel together in
groups, related to the sidhe, Christianised remnants of the Tuatha Dé Danann.
This is in contrast to the solitary fairies, such as the banshee, leprechaun, or
pooka. Typically Yeats' trooping fairies are compared to the elves of English
lore.
|
|
The Tuatha Dé Danann ("peoples of the goddess Danu") were a group of
characters in Irish mythology and Scottish mythology. They are thought
to represent the gods of the Goidelic Irish; their Christian
transcribers' interpretations generally have reduced their stature to
historical kings and heroes.
|
Undines or ondines are elementals,
enumerated as the water elementals in works of alchemy
by Paracelsus.
They also appear in European folklore as fairy-like
creatures; the name may be used interchangeable with
those of other water spirits. Undines were said to be able to gain a soul by
marrying a human and bearing his child.
Wikipedia, the free encyclopaedia
|